ELE

I have heard enough of this 2012 theory nonsense.  It astounds me how uneducated, gullible and quite frankly stupid and ignorant some people have become.  To those who know the facts, they look at 2012 and think nothing of it, because its just some rhetoric hoopla.  But, to the ignorant sheep that are too damned lazy(or stupid) to actually read the facts about it, they think very highly of it, and see it as the end of the world. 2012 in reality is just when the Mayan calender guy did one of two things: figured “Fuck this, 500 years, thats enough time to give some other Mayan to figure out how this shit works, and continue the Calender.” or he simply died before he could continue it further.  How some people interpret 2012 as being the last year recorded my some Mayan and his fancy calender as the end of the world is beyond me, and fuck is it getting annoying when people give me weird looks when I disagree with them in this matter.

Tom Peake

1. Wealth without work

2. Pleasure without conscience

3. Knowledge without character

4. Commerce without morality

5. Science without humanity

6. Worship without sacrifice

7. Politics without principle

1.Never stop thinking. This is important. If someone ever says to you ‘You need to stop thinking so much,’ call them ignorant in your head and keep thinking deeper. It is this mentality that breeds stupidity and sheeple. Your mind is the most important tool you have, if you stop using it, it will atrophy. Question everything.

2. Stare into space blankly and don’t mentally punish yourself for doing it, even if it is for that split second. If you have a problem with staring blankly, think of it as daydreaming.
3. Root Beer sucks after having spicy food.
4. Everything is going to be just fine. If you worry about acne, you’re going to get a fucking pimple.
5. Don’t be afraid to talk about anything. You shouldn’t be afraid of reality.
6. Everyone is a hypocrite.
7. You are all original. Every life experience is case sensitive and unique. Every time you wake up or go to the bathroom or quote someone else, you are becoming more you than anyone has ever been.
8. Do pointless things. Don’t actively restrain or hide yourself from the redundant.
9. Stop rushing. Shut up and embrace the sound of silence.
10. Religion shouldn’t be taught, it should be found. No one should tell you what to believe except you. And while were on the subject…
11. Don’t be restrained by one religion. People change every moment of everyday. Minds grow and evolve. Religion has no law so feel free to mix and match. Make your own.
12. Going to the bathroom is not a right nor a privilege. it’s an act of nature.
13. Talking to yourself is healthy. Is there anyone that you have more in common with?
14. There is no such thing as time. The sun never sets or rises. Days and years don’t exist. There is only your life. Earlier today you were born and death is predicted later in the evening.
15. We will always be in a transitional phase. Look outside and know that everything will be replaced at some point. This existence is temporary.
16. Its not half empty or half full. Its half a glass.
17. Every now and then take something that you see everyday and try to see it in a different light. Renew its existence.
18. Be happy, but don’t force it.
19. You will always succeed in trying.
20. We are all crazy. Every person you read about in the history books had some kind of ‘disorder’, they just knew how to use it.
21. We are all about as similar as we are different.
22. Ideas are just as valuable as people. Why do you think we keep making people?
87. Numbers don’t have to go in order.
24. Words will always be just words. Love is just another four letter word, only the feeling is real.
25. Ask a child for advice. They may not know much, but they know what is important.
26. Prove you’re alive. Do anything from dancing in the supermarket to screaming ‘Fuck’ during a moment of silence. Remind the world you are still here.

Try summoning up the most delightful fantasy you can imagine. Try and imagine feeling more blissfully fulfilled in pursuing whatever you love and value than you’ve ever felt before.

        Unfortunately it’s quite futile. We run such simulations on legacy wetware. Even the most virile imagination glimpses only a shadow of the biological nirvana awaiting our descendants. For decoding the human genome allowshappiness beyond the bounds of contemporary human experience to be genetically pre-programmed by rational transhuman design. In a post-Darwinian era of paradise-engineering, life on earth promises to be inconceivably good.

        The Hedonistic Imperative (1995) predicts we are poised to explore a spectrum of outrageously beautiful states of consciousness. States of consciousness far more sublime than today’s fleeting “peak experiences” can potentially imbue the texture of everyday life. In contrast to our animalistic mix of pleasure and pain, utopian biotechnology will permit our genetically enriched descendants to be animated by gradients of immense well-being. In the new reproductive era of “designer babies”, an informational economy of mind based on innate bliss can form the bedrock of invincible mental health.

        Early in the 21st Century, the prospect of paradise-engineering still sounds weird, Brave New Worldish - and perhaps “unnatural”. Yet the metabolic pathways underlying heavenly states of consciousness are neither more nor less “natural” than any other patterns of matter and energy instantiated elsewhere in space-time. Knowledge of these (hitherto) genetically maladaptive forms of mental life has mostly been impossible to emotional primitives like us. This is because of the pressure of natural selection. Cruelly, any genetic blueprint for naturally “angelic” minds [if evolved blindly via the mechanism of natural selection acting on random genetic variations] would entail crossing dips in the evolutionary fitness-landscape. Such jumps are forbidden for reasons of neo-Darwinian theory. So truly beautiful minds never evolved; brutish Darwinian lifeforms were selected instead.

        Fortunately, thanks to genetic engineering, a spectrum of mental superhealth will soon become safely accessible to all. Better still, primordial-DNA-driven minds are destined to redesign themselves out of existence. An enriched neural architecture will then disclose modes of ecstatic bliss far more intense, diverse and exhilarating than a drug-naïve hunter-gatherer psyche can comprehend. Such magical kinds of happiness are only travestied, alas, by the dry textual placeholders found here. Such happiness is only travestied, too, by today’s short-acting euphoriants or wirehead rodents.

        For within a few generations, lifelong bliss that exceeds any fantasised Christian afterlife can become the genetically-coded basis of our existence. If we want our kids to enjoy mental superhealth - emotional, intellectual, and ethical- then we can design their genetic makeup to ensure every moment of every day is a sublime revelation. Gradients of well-being surpassing our own lame “peak experiences” can be their everyday norm of mental health.

        On this scenario, Post-Darwinian superminds will go on to rewrite the vertebrate genome, redesign our whole global ecosystem, and abolish suffering and cruelty throughout the living world. The abolitionist project has an overriding moral urgency. Yet the conquest of suffering is just the beginning. The molecular biology of paradise may be closer than we think.

Young people of America, awake from your slumber of indolence and hark-en the call of the future! Do you realise you are rapidly becoming a doomed generation? Do you realise that the fate of the world and of generations to come rests on your shoulders?  Do you realise that at any time you may be called on to protect your country and the freedom of the world from the creeping scourge of communism? How can you possibly laugh in the face of the disasters which face us all from all sides? Oh ignorant youth, the world is not a joyous place. The time has come for you to dispense with the frivolous pleasures of childhood and get down to honest toil until you are sixty-five. Then and only then can you relax and collect your social security and live happily until the time of your death. Also your insolent attitude disturbs me greatly. You have the nerve to say that you have never known what it is like to live in a secure and peaceful world; you say that the present generation has balled things up to the extent that we now face a war so terrible that the very thought of it makes hardened veterans shudder; you say it is our fault that World War ll  was fought in vein; you say that it is impossible to lay plans for the future until you are sure you have a future. I say Nonsense! None of these things matter. If you expect a future you must carve it out in the face of these things. You also say that you must wait until after you have served your time with the service to settle down. Ridiculous! It is a man’s duty to pull up stakes and serve his country at any time, then settle down again.

I say there is no excuse for a feeling of insecurity on your part;there is no excuse for juvenile delinquency; there is no excuse for your attitude except that you are rotten and lazy! I was never like that! I worked hard; I saved; I didn’t run around and stay out late at night; I carved out my own future through hard work and virtuous living, and look at me now: a respectful and successful man.

I warn you, if you don’t start now it will be too late, and the blame for the end of the world will be laid at your feet. Heed my warning, oh depraved and profligate youth; I say awake, awake, awake! 

Fearfully and disgustedly yours,       John J. Righteous-Hypocrite.        

Should America go communist as a result of the difficulties and problems that your capitalist social order is unable to solve, it will discover that communism, far from being an intolerable bureaucratic tyranny and individual regimentation, will be the means of greater individual liberty and shared abundance.

At present most Americans regard communism solely in the light of the experience of the Soviet Union. They fear lest Sovietism in America would produce the same material result as it has brought for the culturally backward peoples of the Soviet Union.

They fear lest communism should try to fit them to a bed of Procrustes, and they point to the bulwark of Anglo-Saxon conservatism as an insuperable obstacle even to possibly desirable reforms. They argue that Great Britain and Japan would undertake military intervention against the American soviets. They shudder lest Americans be regimented in their habits of dress and diet, be compelled to subsist on famine rations, be forced to read stereotyped official propaganda in the newspapers, be coerced to serve as rubber stamps for decisions arrived at without their active participation or be required to keep their thoughts to themselves and loudly praise their soviet leaders in public, through fear of imprisonment and exile.

They fear monetary inflation, bureaucratic tyranny and intolerable red tape in obtaining the necessities of life. They fear soulless standardization in the arts and sciences, as well as in the daily necessities of life. They fear that all political spontaneity and the presumed freedom of the press will be destroyed by the dictatorship of a monstrous bureaucracy. And they shudder at the thought of being forced into an uncomprehended glibness in Marxist dialectic and disciplined social philosophies. They fear, in a word, that Soviet America will become the counterpart of what they have been told Soviet Russia looks like.

Actually American soviets will be as different from the Russian soviets as the United States of President Roosevelt differs from the Russian Empire of Czar Nicholas II. Yet communism can come in America only through revolution, just as independence and democracy came in America. The American temperament is energetic and violent, and it will insist on breaking a good many dishes and upsetting a good many apple carts before communism is firmly established. Americans are enthusiasts and sportsmen before they are specialists and statesmen, and it would be contrary to the American tradition to make a major change without choosing sides and cracking heads.

However, the American communist revolution will be insignificant compared to the Bolshevik Revolution in Russia, in terms of your national wealth and population, no matter how great its comparative cost. That is because civil war of a revolutionary nature isn’t fought by the handful of men at the top — the 5 or 10 percent who own nine-tenths of American wealth; this handful could recruit its counterrevolutionary armies only from among the lower middle classes. Even so, the revolution could easily attract them to its banner by showing that support of the soviets alone offers them the prospect of salvation.

Everybody below this group is already economically prepared for communism. The depression has ravaged your working class and has dealt a crushing blow to the farmers, who had already been injured by the long agricultural decline of the postwar decade. There is no reason why these groups should counterpose determined resistance to the revolution; they have nothing to lose, providing, of course, that the revolutionary leaders adopt a farsightcd and moderate policy toward them.

Who else will fight against communism? Your corporal’s guard of billionaires and multimillionaires? Your Mellons, Morgans, Fords and Rockefellers? They will cease struggling as soon as they fail to find other people to fight for them.

The American soviet government will take firm possession of the commanding heights of your business system: the banks, the key industries and the transportation and communication systems. It will then give the farmers, the small tradespeople and businessmen a good long time to think things over and see how well the nationalized section of industry is working.

Here is where the American soviets can produce real miracles. “Technocracy” can come true only under communism, when the dead hands of private property rights and private profits are lifted from your industrial system. The most daring proposals of the Hoover commission on standardization and rationalization will seem childish compared to the new possibilities let loose by American communism.

National industry will be organized along the line of the conveyor belt in your modern continuous-production automotive factories. Scientific planning can be lifted out of the individual factory and applied to your entire economic system. The results will be stupendous.

Costs of production will be cut to 20 percent, or less, of their present figure. This, in turn, would rapidly increase your farmers’ purchasing power.

To be sure, the American soviets would establish their own gigantic farm enterprises, as schools of voluntary collectivization. Your farmers could easily calculate whether it was to their individual advantage to remain as isolated links or to join the public chain.

The same method would be used to draw small businesses and industries into the national organization of industry. By soviet control of raw materials, credits and quotas of orders, these secondary industries could be kept solvent until they were gradually and without compulsion sucked into the socialized business system.

Without compulsion! The American soviets would not need to resort to the drastic measures that circumstances have often imposed upon the Russians. In the United States, through the science of publicity and advertising, you have means for winning the support of your middle class that were beyond the reach of the soviets of backward Russia with its vast majority of pauperized and illiterate peasants. This, in addition to your technical equipment and your wealth, is the greatest asset of your coming communist revolution. Your revolution will be smoother in character than ours; you will not waste your energies and resources in costly social conflicts after the main issues have been decided; and you will move ahead so much more rapidly in consequence.

Even the intensity and devotion of religious sentiment in America will not prove an obstacle to the revolution. If one assumes the perspective of soviets in America, none of the psychological brakes will prove firm enough to retard the pressure of the social crisis. This has been demonstrated more than once in history. Besides, it should not be forgotten that the Gospels themselves contain some pretty explosive aphorisms.

As to the comparatively few opponents of the soviet revolution, one can trust to American inventive genius. It may well be that you will take your unconvinced millionaires and send them to some picturesque island, rent-free for life, where they can do as they please.

You can do this safely, for you will not need to fear foreign interventions. Japan, Great Britain and the other capitalistic countries that intervened in Russia couldn’t do anything but take American communism lying down. As a matter of fact, the victory of communism in America — the stronghold of capitalism — will cause communism to spread to other countries. Japan will probably have joined the communistic ranks even before the establishment of the American soviets. The same is true of Great Britain.

In any case, it would be a crazy idea to send His Britannic Majesty’s fleet against Soviet America, even as a raid against the southern and more conservative half of your continent. It would be hopeless and would never get any farther than a second-rate military escapade.

Within a few weeks or months of the establishment of the American soviets, Pan-Americanism would be a political reality.

The governments of Central and South America would be pulled into your federation like iron filings to a magnet. So would Canada. The popular movements in these countries would be so strong that they would force this great unifying process within a short period and at insignificant costs. I am ready to bet that the first anniversary of the American soviets would find the Western Hemisphere transformed into the Soviet United States of North, Central and South America, with its capital at Panama. Thus for the first time the Monroe Doctrine would have a complete and positive meaning in world affairs, although not the one foreseen by its author.

In spite of the complaints of some of your arch-conservatives, Roosevelt is not preparing for a soviet transformation of the United States.

The NRA aims not to destroy but to strengthen the foundations of American capitalism by overcoming your business difficulties. Not the Blue Eagle but the difficulties that the Blue Eagle is powerless to overcome will bring about communism in America. The “radical” professors of your Brain Trust are not revolutionists: they are only frightened conservatives. Your president abhors “systems” and “generalities.” But a soviet government is the greatest of all possible systems, a gigantic generality in action.

The average man doesn’t like systems or generalities either. It is the task of your communist statesmen to make the system deliver the concrete goods that the average man desires: his food, cigars, amusements, his freedom to choose his own neckties, his own house and his own automobile. It will be easy to give him these comforts in Soviet America.

Most Americans have been misled by the fact that in the USSR we had to build whole new basic industries from the ground up. Such a thing could not happen in America, where you are already compelled to cut down on your farm area and to reduce your industrial production. As a matter of fact, your tremendous technological equipment has been paralyzed by the crisis and already clamors to be put to use. You will be able to make a rapid step-up of consumption by your people the starting point of your economic revival.

You are prepared to do this as is no other country. Nowhere else has the study of the internal market reached such intensity as in the United States. It has been done by your banks, trusts, individual businessmen, merchants, traveling salesmen and farmers as part of their stock-in-trade. Your soviet government will simply abolish all trade secrets, will combine all the findings of these researches for individual profit and will transform them into a scientific system of economic planning. In this your government will be helped by the existence of a large class of cultured and critical consumers. By combining the nationalized key industries, your private businesses and democratic consumer cooperation, you will quickly develop a highly flexible system for serving the needs of your population.

This system will be made to work not by bureaucracy and not by policemen but by cold, hard cash.

Your almighty dollar will play a principal part in making your new soviet system work. It is a great mistake to try to mix a “planned economy” with a “managed currency.” Your money must act as regulator with which to measure the success or failure of your planning.

Your “radical” professors are dead wrong in their devotion to “managed money.” It is an academic idea that could easily wreck your entire system of distribution and production. That is the great lesson to be derived from the Soviet Union, where bitter necessity has been converted into official virtue in the monetary realm.

There the lack of a stable gold ruble is one of the main causes of our many economic troubles and catastrophes. It is impossible to regulate wages, prices and quality of goods without a firm monetary system. An unstable ruble in a Soviet system is like having variable molds in a conveyor-belt factory. It won’t work.

Only when socialism succeeds in substituting administrative control for money will it be possible to abandon a stable gold currency. Then money will become ordinary paper slips, like trolley or theater tickets. As socialism advances, these slips will also disappear, and control over individual consumption — whether by money or administration — will no longer be necessary when there is more than enough of everything for everybody!

Such a time has not yet come, though America will certainly reach it before any other country. Until then, the only way to reach such a state of development is to retain an effective regulator and measure for the working of your system. As a matter of fact, during the first few years a planned economy needs sound money even more than did old-fashioned capitalism. The professor who regulates the monetary unit with the aim of regulating the whole business system is like the man who tried to lift both his feet off the ground at the same time.

Soviet America will possess supplies of gold big enough to stabilize the dollar — a priceless asset. In Russia we have been expanding our industrial plant by 20 and 30 percent a year; but — owing to a weak ruble — we have not been able to distribute this increase effectively. This is partly because we have allowed our bureaucracy to subject our monetary system to administrative one-sidedness. You will be spared this evil. As a result you will greatly surpass us in both increased production and distribution, leading to a rapid advance in the comfort and welfare of your population.

In all this, you will not need to imitate our standardized production for our pitiable mass consumers. We have taken over from czarist Russia a pauper’s heritage, a culturally undeveloped peasantry with a low standard of living. We had to build our factories and dams at the expense of our consumers. We have had continual monetary inflation and a monstrous bureaucracy.

Soviet America will not have to imitate our bureaucratic methods. Among us the lack of the bare necessities has caused an intense scramble for an extra loaf of bread, an extra yard of cloth by everyone. In this struggle our bureaucracy steps forward as a conciliator, as an all-powerful court of arbitration. You, on the other hand, are much wealthier and would have little difficulty in supplying all of your people with all of the necessities of life. Moreover, your needs, tastes and habits would never permit your bureaucracy to divide the national income. Instead, when you organize your society to produce for human needs rather than private profits, your entire population will group itself around new trends and groups, which will struggle with one another and prevent an overweening bureaucracy from imposing itself upon them.

You can thus avoid growth of bureaucratism by the practice of soviets, that is to say, democracy — the most flexible form of government yet developed. Soviet organization cannot achieve miracles but must simply reflect the will of the people. With us the soviets have been bureaucratized as a result of the political monopoly of a single party, which has itself become a bureaucracy. This situation resulted from the exceptional difficulties of socialist pioneering in a poor and backward country.

The American soviets will be full-blooded and vigorous, without need or opportunity for such measures as circumstances imposed upon Russia. Your unregenerate capitalists will, of course, find no place for themselves in the new setup. It is hard to imagine Henry Ford as the head of the Detroit Soviet.

Yet a wide struggle between interests, groups and ideas is not only conceivable — it is inevitable. One-year, five-year, ten-year plans of business development; schemes for national education; construction of new basic lines of transportation; the transformation of the farms; the program for improving the technological and cultural equipment of Latin America; a program for stratosphere communication; eugenics — all of these will arouse controversy, vigorous electoral struggle and passionate debate in the newspapers and at public meetings. 

For Soviet America will not imitate the monopoly of the press by the heads of Soviet Russia’s bureaucracy. While Soviet America would nationalize all printing plants, paper mills and means of distribution, this would be a purely negative measure. It would simply mean that private capital will no longer be allowed to decide what publications should be established, whether they should be progressive or reactionary, “wet” or “dry,” puritanical or pornographic. Soviet America will have to find a new solution for the question of how the power of the press is to function in a socialist regime. It might be done on the basis of proportional representation for the votes in each soviet election.

Thus the right of each group of citizens to use the power of the press would depend on their numerical strength — the same principle being applied to the use of meeting halls, allotment of time on the air and so forth.

Thus the management and policy of publications would be decided not by individual checkbooks but by group ideas. This may take little account of numerically small but important groups, but it simply means that each new idea will be compelled, as throughout history, to prove its right to existence.

Rich Soviet America can set aside vast funds for research and invention, discoveries and experiments in every field. You won’t neglect your bold architects and sculptors, your unconventional poets and audacious philosophers.

In fact, the Soviet Yankees of the future will give a lead to Europe in those very fields where Europe has hitherto been your master. Europeans have little conception of the power of technology to influence human destiny and have adopted an attitude of sneering superiority toward “Americanism,” particularly since the crisis. Yet Americanism marks the true dividing line between the Middle Ages and the modern world.

Hitherto America’s conquest of nature has been so violent and passionate that you have had no time to modernize your philosophies or to develop your own artistic forms. Hence you have been hostile to the doctrines of Hegel, Marx and Darwin. The burning of Darwin’s works by the Baptists of Tennessee is only a clumsy reflection of the American dislike for the doctrines of evolution. This attitude is not confined to your pulpits. It is still part of your general mental makeup.

Your atheists as well as your Quakers are determined rationalists. And your rationalism itself is weakened by empiricism and moralism. It has none of the merciless vitality of the great European rationalists. So your philosophic method is even more antiquated than your economic system and your political institutions.

Today, quite unprepared, you are being forced to face those social contradictions that grow up unsuspected in every society. You have conquered nature by means of the tools that your inventive genius has created, only to find that your tools have all but destroyed you. Contrary to all your hopes and desires, your unheard-of wealth has produced unheard-of misfortunes. You have discovered that social development does not follow a simple formula. Hence you have been thrust into the school of the dialectic — to stay.

There is no turning back from it to the mode of thinking and acting prevalent in the seventeenth and eighteenth centuries.

While the romantic numskulls of Nazi Germany are dreaming of restoring the old race of Europe’s Dark Forest to its original purity, or rather its original filth, you Americans, after taking a firm grip on your economic machinery and your culture, will apply genuine scientific methods to the problem of eugenics. Within a century, out of your melting pot of races there will come a new breed of men — the first worthy of the name of Man.

One final prophecy: In the third year of soviet rule in America, you will no longer chew gum!

You only lose what you cling to.

Fill your mind with compassion.

Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.

His argument goes something like this: God either exists or he does not. If we believe in God and he exists, we will be rewarded with eternal bliss in heaven. If we believe in God and he does not exist then at worst all we have forgone is a few sinful pleasures.

If we do not believe in God and he does exist we may enjoy a few sinful pleasures, but we may face eternal damnation. If we do not believe in God and he does not exist then our sins will not be punished.

Would any rational gambler think that the experience of a few sinful pleasures is worth the risk of eternal damnation?